By Aman Ullah
Arakan, in fact, a continuation of the Chittagong plain was neither purely a Burmese nor an Indian Territory
until 18th century. Chiefly for its location, it had not only remained
independent for the most part of history but also endeavored to expand
its territory in the surrounding tracts whenever opportunity came. It is
a natural physiographic unit clearly separated from the rest of Burma
by a long and high impassible hill range of Arakan Yoma and also located
far away from Indian capitals. The relation Chittagong and Arakan is
influenced by geographical, cultural and historical considerations.
Culturally, socially, economically and politically the peoples of
Arakan were independent for centuries. Hinduism and Buddhism spread from
India, whereas Islamic civilization began influencing Arakan from the
7th century. As such, her relation with western Muslims states is
millennia-old.
Across the last two thousand years, there has been great deal of local vibrancy as well as movement of different ethnic peoples through the region. For the last millennium or so, Muslims (Rohingyas) and Buddhists (Rakhines) have historically lived on both side of Naaf River, which marks the modern border with Bangladesh and Burma. In addition to Muslims (Rohingyas) and Buddhists (Rakhines) majority groups, a number of other minority peoples also come to live in Arakan, including Chin, Kaman, Thet, Dinnet, Mramagri, Mro and Khami etc.
The Rohingyas speak Rohingya Language. It is a member of the Bengali-Assamese sub-branch of the Eastern group of Indo-Aryan languages, a branch of the wider and vaster Indo-European language family. Its sister languages include Sylheti, Chittagonian, Bengali, Assamese, Odia, the Bihari languages, and also less directly all other Indo-Aryan languages such as Hindi. Like other Bengali-Assamese languages, it is derived from Pali, and ultimately from Proto-Indo-European. Most of the other minorities also speak a language similar to Rohingya except Rakhines and Kaman. The following paper cutting is an important document for this.
Across the last two thousand years, there has been great deal of local vibrancy as well as movement of different ethnic peoples through the region. For the last millennium or so, Muslims (Rohingyas) and Buddhists (Rakhines) have historically lived on both side of Naaf River, which marks the modern border with Bangladesh and Burma. In addition to Muslims (Rohingyas) and Buddhists (Rakhines) majority groups, a number of other minority peoples also come to live in Arakan, including Chin, Kaman, Thet, Dinnet, Mramagri, Mro and Khami etc.
The Rohingyas speak Rohingya Language. It is a member of the Bengali-Assamese sub-branch of the Eastern group of Indo-Aryan languages, a branch of the wider and vaster Indo-European language family. Its sister languages include Sylheti, Chittagonian, Bengali, Assamese, Odia, the Bihari languages, and also less directly all other Indo-Aryan languages such as Hindi. Like other Bengali-Assamese languages, it is derived from Pali, and ultimately from Proto-Indo-European. Most of the other minorities also speak a language similar to Rohingya except Rakhines and Kaman. The following paper cutting is an important document for this.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.